The researches have also unveiled many cases of xenoglossy, the ability to understand and speak a language that has not been learned in the current lifetime, but which was known to the subject in his or her prior life. This is a remarkable aspect of the investigations since language skills, so far as is known, is not something which is transmitted genetically or telepathically.
The term Xenoglossy was first used by the French physiologist Charles Richet (1850-1935) to describe the ability of a woman in a particular case study who was able to write in Greek, a language that she did not learn or understand. Dr. Ian Stevenson and his colleagues have studied a number of cases in connection with their studies in reincarnation.
There are two types of xenoglossy: recitative and responsive. Recitative xenoglossy is the ability to recite passages in a foreign language, while responsive xenoglossy refers to cases where the subject is able to converse interactively in that language which has not been learned in the current life. (See Stevenson, Ian and Satwant Pasricha, “A Preliminary Report of an Unusual Case of the Reincarnation Type with Xenoglossy.“)
Below are online journal articles on cases of Xenoglossy:
Stevenson, Ian, “A Preliminary Report of a New Case of Responsive Xenoglossy.” Journal of the American Society of Psychical Research, Vol. 70, July 1976.
Stevenson, Ian and Satwant Pasricha, “A Preliminary Report of an Unusual Case of the Reincarnation Type with Xenoglossy.” Journal of the American Society of Psychical Research, Vol. 74, July 1980.
Books:
Stevenson, Ian. Xenoglossy: A Review and Report of a Case. University of Virginia Press, 1974.
Stevenson, Ian, Unlearned Language: New Studies in Xenoglossy, University of Virginia Press, 1984.
![Shanti Devi was born in Delhi, India.[1] As a little girl in the 1930s, she began to claim to remember details of a past life. According to these accounts, when she was about four years old, she told her parents that her real home was in Mathura where her husband lived, about 145 km from her home in Delhi. She also shared three unique features about her husband – he was fair, wore glasses, and had a big wart on his left cheek. She also stated her husband's shop was located right in front of the Dwarkadhish temple in Mathura.[2] Discouraged by her parents, she ran away from home at age six, trying to reach Mathura. Back home, she stated in school that she was married and had died ten days after having given birth to a child. Interviewed by her teacher and headmaster, she used words from the Mathura dialect and divulged the name of her merchant husband, "Kedar Nath". The headmaster located a merchant by that name in Mathura who had lost his wife, Lugdi Devi, nine years earlier, ten days after having given birth to a son. Kedar Nath traveled to Delhi, pretending to be his own brother, but Shanti Devi immediately recognized him and Lugdi Devi's son. As she knew several details of Kedar Nath's life with his wife, he was soon convinced that Shanti Devi was indeed the reincarnation of Lugdi Devi.[3] The case was brought to the attention of Mahatma Gandhi who set up a commission to investigate. The commission traveled with Shanti Devi to Mathura, arriving on 15 November 1935. There she recognized several family members, including the grandfather of Lugdi Devi. She found out that Kedar Nath had neglected to keep a number of promises he had made to Lugdi Devi on her deathbed. She then traveled home with her parents. The commission's report, published in 1936, concluded that Shanti Devi was indeed the reincarnation of Lugdi Devi.[3] Two further reports were written at the time. The report by Bal Chand Nahata was published as a Hindi booklet by the name Punarjanma Ki Paryalochana. In this, he stated that "Whatever material that has come before us, does not warrant us to conclude that Shanti Devi has former life recollections or that this case proves reincarnation".[4] This argument was disputed by Indra Sen, a devotee of Sri Aurobindo, in an article later.[5] A further report, based on interviews conducted in 1936, was published in 1952.[6] Shanti Devi did not marry. She told her story again at the end of the 1950s, and once more in 1986 when she was interviewed by Ian Stevenson and K.S. Rawat. In this interview she also related her near death experiences when Lugdi Devi died.[1] K.S. Rawat continued his investigations in 1987, and the last interview took place only four days before her death on 27 December 1987.[7] A Swedish author who had visited her twice published a book about the case in 1994; the English translation appeared in 1998.[8]](http://reincarnation.theosophical.org/wp-content/uploads/2014/07/shantidevi3.jpg "Shanti Devi")
